How Old Was Hazrat Aisha (R.A) When She Married The Prophet Muhammad (Salalaho Alehe Wassalam)?

A research work concerning Hazrat Ayesha's (R.A) age, hope it will help all to understand the reason why there's such a confusion concerning her true age.

"How old was Aisha when she married the Prophet Muhammad? Did Prophet Muhammad (Salalaho Alehe Wassalam) marry a 9 year old?

The Quran was written during the time of Prophet Muhammad (Salalaho Alehe Wassalam) and its 100% authentic!
Nowhere in The Quran is it mentioned about the Prophet's marriage! But its mentioned in the Hadiths!


BUT LETS SEE WHAT THESE HADITHS SAY:

The Prophet married Aisha 1 year after Hijrah! This is a known fact!

POINT 1
According to Sahih Bukhari (which is the most authentic) of the hadiths! According to Sahih Bukhari, Aisha is reported to have said that at the time Surah Al-Qamar, the 54th Chapter of the Quran, was revealed, "I was a young girl" The 54th surah of The Quran was revealed nine years before Hijrah. So Aisha was a young girl (jariyah), and not an infant (sibyah) at that time!
THE PROPHET MARRIED AISHA ONE YEAR AFTER HIJRAH!
SO NOW WE KNOW SHE WAS A YOUNG GIRL, 9 YEARS BEFORE HIJRAH!

SO EVEN IF FOR EXAMPLE SHE WAS 7 YEARS OLD WHEN SHE SAID "I WAS A YOUNG GIRL", THEN SHE MARRIED THE PROPHET 10 YEARS AFTER THAT! WHICH MEANS SHE WAS OVER 17 YEARS OLD WHEN THE PROPHET MARRIED HER!

POINT 2
According to a number of narratives, Aisha accompanied the Muslims in the Battle of Badr and Uhud. It was usual for women to accompany men in battle so they can help in looking after the wounded. It was a strict rule that none under the age of 15 was allowed to accompany anyone in battle! BATTLE OF BADR WAS 2 YEARS AFTER HIJRAH AND BATTLE OF UHUD WAS 3 YEARS AFTER HIJRAH!
REMEMBER PROPHET MUHAMMAD (Salalaho Alehe Wassalam) MARRIED HER 1 YEAR AFTER HIJRAH!
WHICH MEANS SHE COULD NEVER HAVE BEEN 9 YEARS OLD WHEN THE PROPHET MARRIED HER!

POINT 3
It is a known fact that the Asma, (the elder sister of Aisha) was 10 years older than Aisha. It is reported that Asma died 73 years after Hijrah when she was 100 years old.

Now, Obviously if Asma was 100 years old 73 years after Hijrah, then Asma should have been 27 or 28 years old at the time of Hijrah! If Asma was 27 or 28 years old at Hijrah, then Aisha would be 17 or 18 years old at Hijrah!
REMEMBER PROPHET MUHAMMAD (Salalaho Alehe Wassalam) MARRIED AISHA 1 YEAR AFTER HIJRAH!
SO THAT MEANS AISHA WAS 18 OR 19 YEARS OLD WHEN SHE GOT MARRIED!

POINT 4
Tabari in his treatise on Islamic history, while mentioning Abu Bakr (father of Aisha) reports that Abu Bakr had four children and all four were born during pre Islamic period! If Aisha was born before in the Pre Islamic period, then she would be more than 13 years old during Hijrah!
REMEMBER PROPHET MUHAMMAD (Salalaho Alehe Wassalam) MARRIED HER 1 YEAR AFTER HIJRAH!
WHICH MEANS SHE WOULD BE MORE THAT 14 YEARS OLD DURING THE TIME OF MARRIAGE!

POINT 5
According to Ibn Hisham, Aisha accepted Islam quite some time before Umar ibn Khattab. Umar ibn Khattab accepted Islam roughly 7 years before Hijrah! Obviously, she would have been a young girl when she accpeted Islam!
If you add 7 years to a young girl! You can think for yourselves!
REMEMBER PROPHET MUHAMMAD (Salalaho Alehe Wassalam) MARRIED HER 1 YEAR AFTER HIJRAH!

POINT 6
According to Ibn Hajar, Fathima (daughter of Prophet) was 5 years older than Aisha! Fathima was born more than 5 years before Muhammad was a Prophet! That means Fathima was born more than 19 years before Hijrah!
PROPHET MARRIED AISHA ONE YEAR AFTER HIJRAH!
SO THIS AGAIN PROVES AISHA WAS OVER 15 YEARS OLD WHEN THE PROPHET MARRIED HER!


ALL THIS EVIDENCE SHOWS THAT AISHA WAS NOT 9 YEARS OLD WHEN THE PROPHET MARRIED HER!
BUT WHERE DOES IT SAY SHE WAS 9 YEARS OLD?

The narratives saying Aisha was 9 years old at the time of marriage, are reported only by a man named Hisham ibn Urwah reporting from what he heard from his father!
If Hisham ibn Urwah was right then others would have also reported but Hisham ibn Urwah is the only person to report this!
Hisham ibn Urwah lived in Medinah but its very fishy because there were so many others in Medinah including the Jews!Even the Jews did not report any such thing!
If Prophet had married a 9 year old, obviously the Jews would have reported or made a fuss because as we know Jews always wanted to destroy Islam!
All the narratives saying Prophet Muhammad (Salalaho Alehe Wassalam) married a 9 year old have been reported from Iraq!
Hisham ibn Urwah moved to Iraq later and these narratives come from Iraq!
Hisham moved to Iraq when he was 71 years old!
We know Iraq was influenced by Shias! Shia Muslims don't like the Prophet!
We don't know if the narratives of Hisham ibn Urwah were influenced by them!
The narratives of Hisham ibn Urwah where he says Aisha was 9 years old when she married the Prophet have all come from Iraq!

WHAT DO OTHERS SAY ABOUT HISHAM IBN URWAH?

Tehzibu'l-tehzib, a man who was one of the most well known people on the life and reliability of the narratives of the traditions of the Prophet!
What did he have to say about Hisham ibn Urwah's narrations?
According to Yaqub ibn Shaibah he said: "narratives reported by Hisham which are reported through the people of Iraq are unreliable!

It further states that Malik ibn Anas objected on those narratives of Hisham ibn Urwah that were reported through people of Iraq (Volume 11, page 48-51) Mizanu'l-ai 'tidal, another person on the narrators of the traditions of the Prophet reports that Hisham ibn Urwah's memory suffered quite badly when he was old!
(Volume 4, page 301-302)


IT IS A PROVEN FACT THAT AISHA WAS NOT 9 YEARS OLD WHEN SHE MARRIED THE PROPHET BUT THE ENEMIES OF ISLAM KNOW THIS BUT THEY CONTINUE TO SLANDER OUR PROPHET!

Proof # 1
Ibn Hajar reports that, Fatima was five years older than Aisha. Fatima is reported to have been born when the prophet was 35 yrs old. Thus, Aisha could by no means be less than 15 years old at the time of Hijrah and 18 or 19 years old at the time when marriage was consumed.

Proof # 2
Tabari reports that Abu Bakr wished to spare Aisha the discomforts of a journey to Ethiopia soon after 615 CE, and tried to bring forward her marriage to Mut`am’s son. Mut`am refused because Abu Bakr had converted to Islam, but if Aisha was already of marriageable age in 615 CE, she must have been older than nine in 622 CE.

Proof # 3
Tabari also reports that Abu Bakr’s four children were all born during the Jahiliyyah, the pre Islamic period, which ended in 610 CE, making Aisha at least twelve in 622 CE.

Proof # 4
According to number of narratives, Aisha accompanied the Muslims in the battle of Badr and Uhud. Furthermore it is also reported in books of hadeeth and history that no one under the age of 15 years was allowed to take part in the battle of Uhud. Everyone below the age of 15 were sent back. Hence, participation of Ayesha in Battle of Uhud and Badar clearly indicates that she was 15 or above. After which marriage was consumed. 

Correct Islamic Hijaab

(Your Dress Is Your Soul Muslima..)

First Islamic Coins Of This 21st Century (2012)

These are First Islamic coins of this century after a very long time. the malaysian kelentan govt has issued and take a very brave and religious step towards true islamic money. All other Muslim Nations around the globe have must to choose true income and money by the rules of Islam not by fake paper money

According to Islamic Law...

The Islamic Dinar is a specific weight of 22k gold (917.) equivalent to 4.25 grams.

The Islamic Dirham is a specific weight of pure silver equivalent to 3.0 grams.

Umar Ibn al-Khattab established the known standard relationship between them based on their weights: "7 dinars must be equivalent to 10 dirhams."

"The Revelation undertook to mention them and attached many judgements to them, for example zakat, marriage, and hudud, etc., therefore within the Revelation they have to have a reality and specific measure for assessment [of zakat, etc.] upon which its judgements may be based rather than on the non-shari'i [other coins].

Know that there is consensus [ijma] since the beginning of Islam and the age of the Companions and the Followers that the dirham of the shari'ah is that of which ten weigh seven mithqals [weight of the dinar] of gold. . . The weight of a mithqal of gold is seventy-two grains of barley, so that the dirham which is seven-tenths of it is fifty and two-fifths grains. All these measurements are firmly established by consensus." Ibn Khaldun, Al-Muqaddimah

How are the Islamic dinar used?

1.- The Islamic Dinar can be used to save because they are wealth in themselves.

2.- They are used to pay zakat and dowry as they are requisite within Islamic Law.

3.- They are used to buy and sell since they are a legitimate medium of exchange.

Kelantan Islamic Gold Dinar & Silver Dirham

Recent Islamic currency issued by the Government of Kelantan

The World Islamic Mint with the Government of Kelantan has recently issued new Islamic currency in the form of an 8 dinar and 10 Dirham piece, as shown below.

Malaysia has done a very beautiful work and they are going towards Totally islamic money. Masha-Allah. Our so called Muslim-Govts have to demolish fake paper money and try to introduce again the true ISLAMIC MONEY.

Some Health Benefits Of Fasting

Salaat-e-Tauba صلاۃ توبہ

صلاۃ توبہ

نماز توبہ كيسے ادا كى جاتى ہے، اور اس كى كتنى ركعات ہيں، اور كيا يہ عصر كے بعد ادا كى جا سكتى ہے ؟

:الحمد للہ

اللہ سبحانہ و تعالى كى اس امت پر رحمت ہے كہ اس نے توبہ كا دروازہ كھلا ركھا ہے، اور يہ توبہ كا دروازہ اس وقت تك بند نہيں ہوگا جب تك روح نرخرے تك نہ پہنچ جائے، يا پھر سورج مغرب كى جانب سے طلوع نہ ہو جائے

اسى طرح اس امت پر اللہ تعالى كى يہ بھى رحمت ہے كہ اس نے ان كے ليے سب افضل ترين عبادات مشروع كى ہيں، جنہيں اللہ تعالى اپنے اللہ كے ليے وسيلہ بناتا ہے، اور اپنى توبہ كى قبوليت كى اميد ركھتا ہے جو كہ نماز توبہ ہے، اور ذيل ميں اس كے متعلقہ چند ايك مسائل پيش كيے جاتے ہيں

1 - نماز توبہ كى مشروعيت:

نماز توبہ كى مشروعيت پر اہل علم كا اجماع ہے

ابو داود رحمہ اللہ نے سنن ابو داود ميں ابو بكر صديق رضى اللہ تعالى عنہ سے روايت كيا ہے، وہ بيان كرتے ہيں كہ ميں نے رسول كريم صلى اللہ عليہ وسلم كو يہ فرماتے ہوئے سنا

 جو كوئى بندہ بھى كوئى گناہ كرے اور پھر اچھى طرح وضوء كر كے دو ركعت نماز ادا كرے، اور پھر اللہ تعالى سے بخشش طلب كرے تو اللہ تعالى اسے بخش ديتا ہے، پھر نبى كريم صلى اللہ عليہ وسلم نے يہ آيت تلاوت فرمائى

 اور جب ان سے كوئى فحش كام ہو جائےن يا كوئى گناہ كر بيٹھيں تو فورا اللہ كا ذكر،اور اپنے گناہوں كے ليے استغفار كرتے ہيں، يقينا اللہ تعالى كے سوا كون گناہوں كو بخش سكتا ہے ؟ اور وہ لوگ باوجود علم كے كسى برے كام پر اصرار نہيں كرتے 

سنن ابو داود حديث نمبر ( 1521 ) علامہ البانى رحمہ اللہ نے اس حديث كو صحيح ابو داود ميں صحيح كہا ہے

اور مسند احمد ميں ابو درداء رضى اللہ تعالى عنہ سے مروى ہے وہ بيان كرتے ہيں ميں نے رسول كريم صلى اللہ عليہ وسلم كو فرماتے ہوئے سنا

 جو شخص اچھى طرح پورا وضوء كر كے پھر دو يا چار ركعت ( راوى كو شك ہے ) اچھى طرح خشوع و خضوع اور اللہ كے ذكر سے ادا كرتا اور پھر اللہ تعالى سے بخشش طلب كرتا ہے تو اللہ تعالى اسے بخش ديتا ہے 

مسند احمد كے محققين كہتے ہيں: اس كى سند حسن ہے، اور علامہ البانى رحمہ اللہ نے سلسلۃ الاحاديث الصحيحۃ حديث نمبر ( 3398 ) ميں اسے صحيح قرار ديا ہے

2 - نماز توبہ كا سبب:

نماز توبہ كا سبب مسلمان شخص كا معصيت و نافرمانى كا مرتكب ہونا ہے، چاہے گناہ كبيرہ ہو يا صغيرہ، تو اس سے اسے فورا توبہ كرنى چاہيے، اور اس كے ليے يہ دو ركعت ادا كرنى مندوب ہيں، اور پھر اسے توبہ كے وقت اللہ كا قرب حاصل كرنے كے ليے كوئى اچھا اور نيك عمل كرنا چاہيے، اور ان اعمال صالحہ ميں سب سے زيادہ افضل نماز ہے، تو اس نماز كو اللہ تعالى كے ہاں اپنا وسيلہ بنا كر يہ اميد ركھنى چاہيے كہ اللہ تعالى اس كى توبہ قبول فرمائيگا، اور اس كے گناہ بخش دےگا

3 - نماز توبہ كا وقت:

مسلمان شخص جب كسى گناہ سے توبہ كرنے كا عزم كر چكے تو اسے اس وقت نماز توبہ ادا كر كے توبہ كرنى چاہيے، اور يہ اس گناہ كے فورا بعد ہو يا دير كے ساتھ اس ميں كوئى فرق نہيں، گنہگار شخص پر واجب ہوتا ہے كہ وہ توبہ كرنے ميں جلدى كرے، ليكن اگر وہ توبہ ميں تاخيركرتا ہے، يا پھر يہ كہے كہ توبہ كر لونگا، اور بعد ميں توبہ كر لى تو اس كى توبہ قبول ہو جاتى ہے، كيونكہ توبہ اس وقت تك قبول ہوتى ہے جب تك درج ذيل امور ميں سے كوئى ايك چيز نہ ہو جائے

1 - جب روح نرخرہ تك پہنچ جائے يعنى نرخرہ بجنے لگے تو توبہ قبول نہيں ہوتى

نبى كريم صلى اللہ عليہ وسلم كا فرمان ہے

 يقينا اللہ تعالى بندے كى توبہ اس وقت تك قبول كرتا ہے جب تك ا سكا نرخرہ بجنا نہ شروع ہو 

علامہ البانى نے صحيح ترمذى حديث نمبر ( 3537 ) ميں اسے حسن قرار ديا ہے

2 - جب سورج مغرب سے طلوع ہو جائے تو توبہ قبول نہيں ہو گى

نبى كريم صلى اللہ عليہ وسلم كا فرمان ہے

 جس نے بھى سورج مغرب كى جانب سے طلوع ہونے سے قبل توبہ كر لى اللہ تعالى اس كى توبہ قبول كرتا ہے 

صحيح مسلم حديث نمبر 

(2703) 

اور يہ نماز ہر وقت ادا كرنى مشروع ہے، اس ميں ممنوعہ اوقات ( مثلا نماز عصر كے بعد ) بھى شامل ہيں، كيونكہ يہ نماز ان نمازوں ميں شامل ہوتى ہے جو كسى سبب كى بنا پرادا كى جاتى ہے، تو اس كے سبب كے وجود كى بنا پر نماز ادا كرنى مشروع ہو گى

شيخ الاسلام ابن تيميہ رحمہ اللہ كہتے ہيں

 اسباب والى نمازوں كو اگر ممنوعہ وقت سے مؤخر كيا گيا تو وہ فوت ہو جائينگى، يعنى رہ جائينگى، مثلا: سجدہ تلاوت، اور تحيۃ المسجد سورج گرہن كى نماز، اور تحيۃ الوضوء كى دو ركعتيں، جيسا كہ بلال رضى اللہ عنہ كى حديث ميں ہے، اور اسى طرح نماز استخارہ اگر كسى شخص كو استخارہ كى ضرورت ہو اور اسے مؤخر كيا جائے تو وہ رہ جائيگا، اور اسى طرح نماز توبہ، تو جب گناہ كرے تو اس پر فورا توبہ كرنا واجب ہے، اور اس كے ليے مندوب ہے كہ وہ دو ركعت ادا كر كے توبہ كرے، جيسا كہ ابو بكر رضى اللہ تعالى عنہ كى حديث ميں آيا ہے  انتہى

ديكھيں: مجموع فتاوى ابن تيميہ  23 / 215 

4 - نماز توبہ دو ركعت ہيں، جيسا كہ ابو بكر صديق رضى اللہ تعالى عنہ كى حديث ميں آيا ہے

اور توبہ كرنے والے كے ليے اكيلے اور خلوت ميں نماز توبہ ادا كرنا مشروع ہے، كيونكہ يہ ان نوافل ميں سے ہے جن كى جماعت مشروع نہيں، اور اس كے بعد اس كے ليے استغفار كرنا مندوب ہے، اس ليے كہ ابو بكر رضى اللہ كى حديث سے ثابت ہے

اور نبى كريم صلى اللہ عليہ وسلم سے ان ركعتوں ميں كوئى مخصوص سورتيں پڑھنا اور مخصوص اذكار ثابت نہيں، اس ليے وہ جو چاہے قرآت كر سكتا ہے

اور نماز توبہ كے ساتھ توبہ كرنے والے كے ليے مستحب ہے كہ وہ نيك اور صالحہ اعمال كرے، كيونكہ اللہ سبحانہ و تعالى كا فرمان ہے

 اور ہاں يقينا ميں انہيں بخش دينے والا ہوں جو توبہ كريں اورايمان لائيں اور نيك عمل كريں، اور راہ راست پر بھى رہيں طہ:  82 

اور توبہ كرنے والے كے ليے نيك اور صالحہ اعمال ميں سب سے افضل عمل صدقہ ہے، كيونكہ صدقہ گناہوں كو مٹانے والے اسباب ميں سب سے بڑا اور عظيم عمل ہے

اللہ سبحانہ وتعالى كا فرمان ہے

 اگر تم صدقہ و خيرات ظاہر كرو تو وہ بھى اچھا ہے، اور اگر تم اسے پوشيدہ پوشيدہ مسكينوں كو دے دو تو يہ تمہارے حق ميں بہتر ہے، اللہ تعالى تمہارے گناہوں كو بخش دےگا 

البقرۃ:  271 

اور كعب بن مالك رضى اللہ تعالى عنہ سے ثابت ہے كہ جب اللہ تعالى نے ان كى توبہ قبول كى تو وہ كہنے لگے

اے اللہ تعالى كے رسول صلى اللہ عليہ وسلم ميرى توبہ ميں شامل ہے كہ ميں اپنا سارا مال اللہ اور اس كے رسول كے ليے صدقہ كردوں، تو رسول كريم صلى اللہ عليہ وسلم نے فرمايا

" اپنا كچھ مال ركھ لو، يہ تمہارے ليے بہتر ہے "

تو وہ كہنے لگے: ميں اپنا خيبر والا حصہ روك ليتا ہوں 

متفق عليہ

تو خلاصہ يہ ہوا كہ

نبى كريم صلى اللہ عليہ وسلم سے نماز توبہ ثابت ہے

 يہ نماز مسلمان كے ليے مشروع ہے جب بھى وہ كوئى گناہ كرے اور اس سے توبہ كرنے ليے نماز توبہ ادا كرے، چاہے گناہ كبيرہ ہو يا صغيرہ اور چاہے گناہ كے فورا بعد توبہ ہو يا كچھ مدت گزرنے كے بعد

نماز توبہ ہر وقت ادا كى جا سكتى ہے، اس ميں ممنوعہ اوقات بھى شامل ہيں

 توبہ كرنے والے كے ليے نماز توبہ كے ساتھ ساتھ اللہ كے قرب والے دوسرے اعمال بھى كرنے مستحب ہيں، مثلا صدقہ وغيرہ

اللہ تعالى ہمارے نبى محمد صلى اللہ عليہ وسلم اور ا نكى آل اور ان كے صحابہ كرام پر اپنى رحمتيں نازل فرمائے

واللہ اعلم

(Zaroori Baat) Who Are Ehl-e-Sunnat? اہل سنّت کون؟

About Islam 2 (Did You Know This About The Quran)

About Islam.. (Did You Know This About Islam?)

What Is Taboot-e-Sakayna?? تابوت سکینہ

Tilawat-e-Quran Ne Ek Communist Kay Aansu Baha Diye

                   تلاوت قرآن نے ایک کوممنسٹ کے آنسو بہا دئے

Fasting In The Month Of Shabaan

by ღ Dars e Rohaniyat ღ

Introduction :

It is admitted fact that every moment, second, minute, hour, day or night that is spent in the submission of Allah Almighty and His Beloved Prophet (SAW) is exceedingly meaningful and precious. But there are some days, nights and months which have their own weight and Allah, the compassionate, lays immense stress upon them to unveil their importance to people.

What is Shabaan ?

Among those months, those hold much importance is Sha’ban and the holy month of Ramadhan, The Holy Month of Sha’ban is one of the blessed months that holds much too for us from the mercy, compassion and kindness of Allah Almighty. Sha’ban is the name of the (eigth) month of the Islamic lunar calendar, and it is so called because in this month the Arabs used to disperse (tasha’aba) in search of water, or it was said that it is so called because it sha’aba (branches out or emerges) i.e., it appears between the months of Rajab and Ramadan.

Fasting Entire month of Shaban ?????

‘A’ishah (may Allah be pleased with her) said: “The Messenger (peace and blessings of Allah be upon him – PBUH) used to fast until we thought he would never break his fast, and not fast until we thought he would never fast. I never saw the Messenger of Allah fasting for an entire month except in Ramadan, and I never saw him fast more than he did in Sha’ban.” (Narrated by al-Bukhari and Muslim).

She also narrated “Shaban was the most beloved month to Allah’s Prophet to fast in it till the beginning of Ramadan” [Declared Authentic by Al-Albani]

A group of scholars, including Ibn al-Mubarak and others, thought that the Prophet did not fast all of Sha’ban, but he fasted most of it. This is supported by a report in Saheeh Muslim narrated from ‘A’ishah (may Allah be pleased with her), who said: “I never knew of him – meaning the Prophet (PBUH) – fasting for any entire month apart from Ramadan.”

According to another report also narrated by Muslim, A’ishah said:“I never saw him fast for any entire month from the time he came to Madeenah, apart from Ramadan.”

It was reported in al-Bukhari and Muslim that Ibn ‘Abbas said: “The Messenger of Allah (PBUH) did not fast any entire month apart from Ramadan.” Ibn ‘Abbas regarded it as makrooh (disliked) to fast any entire month apart from Ramadan. Ibn Hajar (may Allah have mercy on him) said: “He observed more voluntary fasts in Sha’ban than in any other month, and he used to fast most of Sha’ban.”

Salat Time Calculation (Namaz/ Prayer/ Salah Timings)

by ღ Dars e Rohaniyat ღ 

I- FAJR (Morning Twilight) starts with the dawn and ends before sunrise

II- ZUHR (Noon) begins after Midday when the trailing limb of the sun has passed the meridian. For convenience add few minutes (5/Five) to mid-day (zawal) to obtain the start of ZUHR. ZUHR ends at the start of ASR time.

III- ASR (Afternoon) timing of depends on the length of the shadow cast by an object.

According to the Maliki, Shafi`i & Hanbali school of jurisprudence, ASR begins when the length of the shadow of an object exceeds the length of the object. (Length of any object's shadow equals the length of the object itself plus the length of that object's shadow at noon)

According to the Hanafi school of jurisprudence, ASR begins when the length of the shadow exceeds TWICE the length of the object. (Length of any object's shadow is twice the length of the object plus the length of that object's shadow at noon)

ASR time ends at start of MAGHRIB time.

IV- MAGHRIB (Evening Twilight) begins at sunset and ends at the start of ISHA.

V- ISHA (Night) starts after dusk when the evening twilight disappears and end before time of FAJR.

Kya Hazrat Ali (R.A) Ko Mola Ali Kehna Sahi Hai Ya Ghalat? Must Read

Objection: Calling Hazrat Ali (ra) "MOLA ALI Mushkil kusha" is shirk because Allah is the ONLY MOLA so if you call anyone MOLA, its shirk n Bid'ah.

Answer: Mola is arabic word which literally means Master/lord/chief and in quran/hadith its used as HELPER as well.

Ahl e Sunnah Wal Jama'ah seeks help through Mola Ali (ra) (& all other awlia) because Allah (swt) says in Quran,

یَا اَیُّہَا الَّذِینَ آمَنُوا اتَّقُوا اللّہَ وَابتَغُوالَیہِ الوَسِیلَۃَ 

- “O people of the faith! While Keeping the fear of God in the heart and ask help from the Medium (Waseelah)!!!!!

Hadith 1: عن البراء بن عازب رضي الله عنه, قال: أقبلنا مع رسول الله صلى الله عليه وآله وسلم في حجته التي حج فنزل في بعض الطريق, فأمر الصلاة جامعة, فأخذ بيد علي رضي الله عنه, فقال: ألست أولى بالمؤمنين من أنفسهم ؟ قالوا: بلى. قال: ألست أولى بكل مؤمن من نفسه ؟ قالو ا بلى. قال: فهذا ولي من أنا مولاه, اللهم ! وال من والا ه اللهم! عاد من عاداه.

“Barā’ bin ‘Āzib (ra) narrates: We performed hajj with Allāh’ s Messenger (saw). On the way he stayed at a place and commanded us (to establish) the pr ayer in congregation. After this, he held ‘Alī’s hand, and said: Am I not nearer than the lives of the believer s? They replied: Why not! He said: Am I not near er than the life of every believer ? They replied: Why not! He said: One who has me as his master has this (‘Alī) as his guar dian. O Allāh! Befriend the one who befriends him and be the enemy of one who is his enemy.”

Ibn Mājah: Sound hadīth in preface (almuqaddimah) to his Sunan (1:88 # 116); Ibn Kathīr, al-Bidāyah wan-nihāyah (4:168); Hindī, Kanz-ul-‘ummāl (11:602 # 32904); Ibn ‘Asākir, Tārīkh Dimashq al-kabīr (45:167, 168);Ibn ‘Abī‘Āsim briefly mentioned in as-Sunnah (p.603 # 1362).

Quran: Surah Tahreem: 4 فَإِنَّ اللَّهَ هُوَ مَوْلَاهُ وَجِبْرِيلُ وَصَالِحُ الْمُؤْمِنِينَ وَالْمَلَائِكَةُ بَعْدَ ذَلِكَ ظَهِيرٌ "So surely Allah is the One Who is his MOLA and Jibril (Gabriel) is his MOLA and the most pious believers and after them (all) angels too are (his) MOLA."

In hadith above (& many others), RasoolAllah (Saw) himself declared Syedna Mola Ali (kaw) the MOLA for the entire ummah in very clear wordings. 

Read Arabic wordings of the above mentioned ayah of Quran, Allah (swt) calls himself MOLA, declared JIBRIL MOLA, declared Pious beleivers MOLA and all the angels are MOLA TOO!!

I am hoping by now you can compare what you've been taught and what Quran/Sahih hadith says about Syedna MOLA Ali (ra). If calling MOLA ALI (ra)..... MOLA.....is SHIRK then Naudhubillah Sahaba kram (ra), RasoolAllah (saw) and Allah (awj) himself are teaching SHIRK-E-Azeem in Quran/hadith!!!!! (Naudhubillah min dhalik)

Last but not least, People who have the above objection doesnt have a problem calling Syedna Siddique Akbar (ra).....Siddique AKBAR. For argument sake, didnt the same thought crossed their mind that "ONLY ALLAH is AKBAR"? & if we accept the above mentioned ideology, calling Syedna Abi Bakr Siqqidue AKBAR should be shirk too? (Naudhubillah)

BTW, I dont have problem with Syedna Abi Bakr Siddique (ra) calling Siddique Akbar because RasoolAllah (Saw) himself called him that & he is indeed the greatest friend EVER! The BEST in the ummah! I'd die happily if I could be khadim of one of his khuddam for the rest of my life. Fidaka umi wa abi ya Abi Bakr as-siddique(ra)

Siddique Akbar means The greatest friend. Mola Mushkil Kusha means The helper in solving problems. 

As per the above mentioned Quranic Ayah, if Awlia/Jibreel/Angels can be MOLA, why NOT Ali (ra)? Clearly they dont include him in their PIOUS BELIVERS LIST! 

Its time, one should evaluate his own state of mind instead of labelling others KAFIR/MUSHRIK!!!!!